Dating & the Covenant
We
are formatted for relationship. From the moment of birth, to be with
someone in a meaningful, life-giving connection constitutes the
greatest quest mankind ever undertakes. The roots of this quest lie in
the Image of God which indelibly colors everything he does. Since God
existed from before all time as a Trinity (a relationship), then it is
a matter of course that his creatures would bear something of the same
nature. In this sense, we are created covenantally.
However,
relationship does not exist in a vacuum. Being together is not
satisfying in and of itself. Even the persons of the Trinity are
distinguished by the roles that are played in their “economic”
existence (Father eternally begets, the Son is the eternally begotten
one, the Spirit proceeds from the Father and Son). Therefore, it is
inevitable that the understanding of the roles we relate in will
largely determine the relationship we are in.
Therefore, every
relationship begs for a definition. When we relate to one another, we
do so through the use of roles to explain our behavior within those
roles. When I talk to my spouse, I do so as a husband. That
relationship comes with various expectations and degrees of acceptable,
appropriate behavior. When I spend an afternoon with my parents, I do
so as a son. As a student, there is a role that exists between teacher
and learner. These roles are learned intuitively from birth.
The
roles, of course, are dynamic. They are always changing. My wife and I
had to undergo a fair amount of “adjustment” in our own relationship
when our children were born. My parents had to endure many phases of
re-defining our relationship as I progressed through various phases of
life. In my role as pastor to college students, I have learned that
Biblical pastoring is to be described as continually re-evaluating my
own understanding of my relationship with the students under my care to
better produce Biblical results.
When two single individuals
begin to have regular contact with each other, the roles are not so
easily defined. We know by instinct the behavior that is appropriate to
other relationships. For instance, we learned as a child that when we
spoke in a certain way, namely disrespectfully, to our parents, we were
corrected with, “You’re not going to talk to your parents that way.” We
saw classmates that were punished for certain behaviors in the
classroom and knew which behavior were and were not appropriate.
Dating,
likewise, at least in its 21st century American manifestation, comes
with “appropriate” behaviors that are equally as instinctive. Where a
young person picks up these values and expectations is anyone’s guess,
but peers and pop culture probably top the list. But without a doubt,
dating relationships fall into discernable patterns.
- First, some kind of interest is expressed. This is almost never done directly or verbally, but is usually hinted at and makes use of a network of close friends. In other words, she took a fancy to him so she made sure that someone told him that she was “interested,” or something to that effect.
- Second, the interest gets formalized by a first date. Sometimes these are direct (ie, subject A asks out subject B) or indirect (subject A makes sure to end up in a group with subject B and they “hang out” or spend a night talking or whatever.)
- Third, the interest is nurtured. By this is meant that the two individuals in question will find other means to spend time together. Direct approaches to dating are usually more acceptable during this time and there is usually a small but growing “buzz” surrounding their “dating” among their friends.
- Fourth, the relationship is
institutionalized. This is the key moment in the modern dating
ritual. There is usually a conversation between the two that arises
out of any number of factors, but it is usually brought about by
frustration. VERY rarely does either party reflect on this frustration
because it feels so much like what they have always imagined love to
be. In other words, they wish they knew what was “going on.” “What’s
going on between the two of us,” they might ask. Sometimes, one
individual is frustrated because the “buzz” has escalated to the point
where there are many questions they have to field from their friends.
Whatever
the motivation is that initiates the conversation, typically the
conversation involves a couple of things: 1) how one person feels about
the other, “I have really loved spending time with you lately,” 2) what
the person’s intentions are about the future, “And I have decided that
I only want to date you.” If the other person agrees, there is a clear
threshold that has been crossed after the conversation. They will
usually tell their friends, “Well, we’re dating now,” or “Well, we had
‘the talk’ last night and it’s official.” But in their minds,
something has been pledged, though when quizzed about it, they can
offer precious little information about what has actually happened
between them.
For instance, years ago, I had a young lady come
into my office to talk about a relationship that she had enjoyed for a
while and things were escalating. She plopped down in the chair in my
office and announced, “Well…we’re dating.” I told her how happy I was
for her and if she’d mind if I asked her a couple of questions. “What
is different today that wasn’t true of you last night?” “Hmmm,” she
thought, “Well, I guess now, we are only dating each other.” I
replied, “But that was true yesterday. This guy is the only one you
have seen for almost a month now. What I am asking is what has changed
between the two of you?” She looked confused. “Let me make it easier
on you, what if, let’s say, a month, or a year from now you met someone
in whom you were interested and you wanted to go out with them, what
would you do?” “Well,” she said hesitantly, “I guess we’d have to
break up.”
This is the key to understanding what “dating” is.
The relationship has become, in my words, institutionalized. In other
words, what was (the evening before) a matter of one’s free choice is
now a RULE. Young people will describe this as a “commitment,” or say
that they have gotten “serious.” Again, VERY rarely is there any kind
of reflection on this conversation, but inevitably, it always
accompanies a great sense of relief on the part of both individuals.
And their newfound confidence shows in their face.
- Fifth, the relationship enters a honeymoon of sorts. This is the time of blissful enjoyment of one another. Usually mass amounts of time are spent with one another (very often to the exclusion of other friends. This is never self-conscious, just assumed to be the way things have to be.) Almost without fail, this is the period of physical escalation as well. What used to be acceptable physical behavior is now wide open in their minds. Kissing will escalate into passionate kissing. Passionate kissing will usually escalate into compromising positions (lying down on the couch together, etc.) The sky is the limit on physical escalation but is only controlled by the conscience of one or both of the partners. But again, the FACT of their physical involvement is NEVER questioned. “We are dating,” is the only justification.
- Six,
the relationship experiences it’s first conflict. This can come in a
variety of forms. If one of the two individuals suffers from
insecurity, it may come when the partner breaks an unwritten rule. The
scene goes this way:
There is an awkward period of silence from one or the other followed by the question, “What’s wrong?”
“Nothing,” they say.
“C’mon,” they reply, “tell me.”
“It’s
just that at the party tonight, you hardly talked to me. You spent the
whole time over there with your friends and it was just like I was any
other person. I felt stupid. I’m not asking for a whole lot, just a
little attention every now and then.”
This is usually followed
by an apology of sorts along with a promise to do better next time.
But as with every other phase of the relationship, whether or not the
expectation of the other person was valid is NEVER questioned. It is
usually just thought to be part of what it means to have a dating
partner.
For some relationships, these conflicts can be the
death of the couple. If one person has maintained enough personal
confidence to weather the storm of arguments and “fights,” they very
well may simply tell the person that they don’t want to date anymore,
but this is rare. Usually, these conflicts simply deepen the sense of
obligation and ownership between the two of them.
The rest of
the relationship is fairly straight forward. Either the conflict
subsides and the couple finds a way to peacefully co-exist OR they grow
tired of each other and throw in the towel. But the “breaking up”
ritual has its own set of rules. First, almost inevitably, the
decision to “break up” is not mutual. Though this is often claimed by
one or both of the parties involved, it rarely explains the forlorn
looks and depressed feelings that they feel at the loss. Second, if the
person who was broken up with is desperate enough, they may try some
way to “get them back.” Without fail, these desperate attempts fail
and in fact serve only to deepen the sense of separation between them.
One party will call late at night when the feelings of loneliness are
especially vivid or when they have seen the other on out with someone
else.
This pain is VERY real and VERY potent. The feeling of
hurt and resentment has the ability to produce almost ANY kind of
shamelessness in order to get some relief. Stalking, calling at all
hours of the night, leaving desperate notes where they will find them,
or even suicidal thoughts are not uncommon during these breakups. And
in some cases, sadly enough, this approach actually “works.” The other
person begins to question why they broke up with them in the first
place. They decide to “give it one more try.” This almost never ends
well. The VAST majority of these “try again” attempts meet with the
exact same frustration. The partner falls right back into the same
relationship destroying patterns that they used to and they have to
break up again. This can be done countless times.
But there is
something that may appear strange that happens when the “broken up
with” finally gets over themselves. And practically anything can be
the impetus for this. Perhaps they rediscover their friends and really
enjoy doing things with them. Perhaps they meet someone else in whom
they are interested. It may be that the person simply wakes up one day
and says to themselves, “I have GOT to get over this person and stop
acting like a fool.” Either way, they stop pursuing the other person.
Almost without fail, when the person who initially did the breaking up
sees or hears about the other person’s new found confidence, they feel
a certain sense of attachment to them. They rarely will admit it to
themselves, but they look at the person differently with more respect
and may very well admit to their friends that they regret that things
ended the way in which they did. This is a KEY event that deserves
more explanation later.
The bottom line through all this is that
there is almost never any real resolution that takes place between the
two. It is not uncommon for them to always feel a sense of nostalgia
or even regret at how things went. The attendant heartache and
awkwardness remains usually without ever questioning WHY their emotions
were so destroyed in the process.
What is going on here? The
age old questions about dating have never really been answered by
Christian writers. Typically, Christian books on dating focus on one
or two options for being a Christian and dating in this world. First,
the literature goes the morality route. Christian self-help books on
“Ten Rules for Dating” and “The Ten Commandments for Dating” abound.
The idea being, if the proper boundaries are put in place and committed
to, most couples can go through dating unscathed.
Other books
go the Christian retreat route. This is typical of fundamentalistic
reactionism which assumes that since the enterprise is fraught with
sin, then it must be, therefore, irredeemable. The baby is then thrown
out with the bathwater and the individual is encouraged to “kiss dating
goodbye” or something of a sort. Christian singleness is vaulted as a
superior way of living (“If it’s good enough for the Apostle Paul…”).
But
it must be stressed that neither of these options have questioned the
assumptions inherent in any of these relationships. It is the premise
of this paper that what is really lacking in the Christian discussion
of dating is NOT a lack of rules NOR a lack of Christian retreat-ism.
Rather what has not yet been discussed is the nature of relationships
themselves and the roles that single men and women must understand
before they begin to date. MUCH is being assumed in our day and must
be reexamined.
First, it must be granted that in the most
foundational of ways, there are only three possible definitions of the
relationship between a single man and a single woman. Taking our cue
from the relational definition inherent in the Trinity and therefore in
man in the image of God, we see that it is inevitable that these
definitions exist. And taking our cue from the distinctiveness of the
roles in the members of the Trinity, we see that there are behaviors
that are appropriate for each definition.
Definition Appropriate Behavior
Father Eternally Begetting
Son Eternally Begotten
Spirit Proceeding from the Father and Son
In
single relationships, it must be stressed that the “definition” of the
relationship is simply a way of talking about the individuals
intentions in the relationships. Where is this relationship going?
What is its purpose? When you answer that question, you have “defined
the relationship.” It is my conviction that there are only THREE
conceivable definitions of any relationship between a single man and a
single woman.
Definition #1: Friends
As straightforward as
this definition seems, there is typically nothing more hard to define
than what is meant by “we are just friends.” Since this phrase is
usually uttered as a thinly veiled rejection, it is not always received
as it should be. But the individual who says it simply means that
there is nothing more from the relationship that is desired from the
relationship than what it is in its most basic form. In other words,
the person is a fellow human being, perhaps a brother or sister “in
Christ.” But the intentions for the relationship go no further than a
relationship with a biological brother or sister in Christ.
Therefore,
the “rules” or “appropriate behavior” for friends should reflect this
intention. For instance, it would be inappropriate for someone to
refer to someone as their “friend” and then engage in sexual activity
with them. Why? Because sex, in God’s design, was made to be
sacramental in the sense that it communicates a spiritual and social
reality through a physical act. When a man and woman engage in sex,
whether they acknowledge it or not, they are creating bonds, because
sex was designed to be a pledge of all the things that make up an
intimate relationship of marriage. In other words, when I am WITH my
spouse in that way, I am saying that I am also “with her” emotionally,
socially, psychologically, spiritually, and economically. Therefore,
when sex is pursued outside of this intention, it is fundamentally a
lie. And usually a nagging sense of wrongness about the act remains.
This
issue must be pursued further for no other reason than the recent
growth of the relational phenomena called “Friends with Benefits.” In
a May 2004 New York Times article, Benoit Denizet-Lewis detailed this
rising trend in an article called, “Friends, Friends With Benefits and
the Benefits of the Local Mall.” In it, he traced the lives of a
handful of young teenagers who were experts, by this time, on the
trend. The idea was simple: let’s have the sex without any of the
complications of a relationship. We can do whatever we like together
sexually and then go on our merry way. The first half of the article
sound like a teenage boy’s ultimate fantasy, but the last half pulls
back the curtain on what’s really going on.
Setting aside for
the moment the cold reality that “friends with benefits” is a male
dominated, male manufactured, and male controlled arrangement,
Denizet-Lewis found that for all the light-heartedness that surrounded
these trysts, underneath the surface was a gnawing sense of alienation,
hurt, and cynicism about sexuality in general.
Like other
high-school girls I talked to, Melissa says she doesn't see why boys
get to have ''all the fun,'' although during the few months we
communicated, it was clear that Melissa's hookups rarely brought her
joy. She complained often about being depressed and her hookups, which
she hoped would make her feel better, usually left her feeling worse.
But a few days after a hookup, she would have forgotten that they
tended to make her miserable, and would tell me excitedly about a new
boy she was planning to meet. When that boy failed to show or called to
say he was running an hour late, Melissa's spirits would sink -- again.
What “Melissa” doesn’t seem to understand is that sexuality
comes with its own bond-making chemistry. In 1 Corinthians 7:16, Paul
says, “Or do you not know that he who is joined to a prostitute becomes
one body with her? For as it is written, ‘The two will become one
flesh.’” In other words, to suppose that you can hold sexuality in a
purely platonic, detached way is hopelessly naïve at best and wildly
destructive at worst.
Why? Simply because relationships come
with appropriate behaviors, some of which are more obvious than
others. But it is always true that when the lines of appropriateness
are crossed in any relationship, what results is dysfunction. For
instance, when a parent crosses the clear line of sexual
appropriateness in their relationship with their children, a host of
untold personal, emotional and psychological horrors results.
Likewise, any couple who assumes that they can handle sexuality in
general in a casual way is just as likely to be surprised as the miner
who assumes he can handle casually the dynamite he uses to blast his
way through the mine.
Therefore, when a relationship between
a single man and single woman is understood to be that of “friends”
then both are obligated to live in that definition in a way that is
appropriate.
Definition #2: Engaged
Fairly straightforward,
this definition happens when two individuals decide on one another. It
must be stressed here that the decision is what is central. Love does
not happen to you; you decide to do it. It is not like a ditch that
you fall into; it is a promise that you make to “have and to hold ‘till
death you do part.” When a couple makes this decision, they have
decided to forge ahead and be married without any understandable delay.
Again, it is clear from this definition that there are certain
appropriate behaviors that accompany the definition. For instance,
having pledged myself to one person, it would be inappropriate to be
engaging in a overly emotional, overly intimate relationship with
someone else other than the one to whom I am engaged. It is always a
frightening prospect to hear from a single person who is dating that,
“I am dating so-and-so, but so-and-so is the one I can really talk to
about anything. I can tell them all kinds of things that just can’t
tell the person I’m dating.” (It amazes me that this is usually said
with a straight face.) In other words, when the decision to forsake
all others is made, that means that the emotional and social bonds that
used to characterize OTHER relationships must be broken.
Definition #3: I’m Not Ready
Aside
from the “friends with benefits” issue, the first two definitions we
covered are usually fairly straightforward and come with a fair amount
of intuition in the minds of most single people. We instinctively know
what it means when she says, “I just want to be friends,” OR “I want to
marry you.” However, 90% of most dating relationships fall into a far
different category. For lack of a better term (and I am open to
suggestions), most relationships fall into what I call the “I’m Not
Ready” (INR) definition.
Again, the issue of intention is
central here. You are in the INR definition when you are interested in
the individual on some level (that level is quite immaterial, in fact,
but is rarely ever realized by the one who is interested), but you are
not ready to say that you want to be engaged to them yet. In other
words, if I am interested in someone enough to want to ask them out on
a date, and they are willing to do the same, then we are in the INR
definition. Clearly the vast majority of relationships fall under this
category, and the definition, on paper, is not complicated at all. It
simply has to be determined if the person who is being dated is willing
to have the dater continue to ask them out. Simple enough?
Not
quite. Where the difficulty arises is the moment in which the question
of “appropriate behaviors” comes up. What is appropriate behavior for
these couples? What kinds of limits ought they to put on themselves as
they presumably grow closer to the individual they are dating?
(Clearly, the way in which dating mostly occurs now, there are NO
limits that are placed on the kind of emotional, social, and sexual
access that they couple has with each other.)
To state it
simply: it is my conviction that if a couple is unwilling (for whatever
reason) to commit to marrying the person with whom they are in
relationship, then it is not appropriate for either of them to ACT as
if they have ‘rights’ over what the other person does, feels, thinks,
or says. In other words, the core of the problem with dating, as I see
it, is that relationships that are not presently heading towards
marriage are being lived as if they are. Expectations, assumptions,
and a sense of ownership are all being imported into the relationship
without there being any covenantal reason to do so.
At this
point, I can only appeal to close to 20 years of experience in youth
ministry which have shown me what have been a large variety of
relationships that are more or less healthy. In other words, the
healthiest relationships (which have in turn resulted in the most
joy-filled, fulfilling marriages) have always had a number of things
which were carefully avoided in the relationship.
Rules
By
“rules” in dating, I mean the almost always untold laws that must be
followed by one or the other partner. The partner is almost always not
aware of these rules until they have broken them. “Why didn’t you call
me for three days?” she asks. “Why were you talking to that guy at the
party and not to me?” he says. These rules are usually forged in the
fires of insecurity, but are easily cloaked in the language of
“what-any-relationship-ought-to-look-like.” In other words, the rules
of the relationship are applied because the person is afraid of what
might happen to the relationship if the other person does not get in
step with proper dating protocol.
Expectations
“Why don’t you
do the kind of sweet things for me that so-and-so does for his
girlfriend?” Expectations are usually rarely ever stated from the
beginning of the relationship mostly because the person doesn’t know
they exist. Perhaps a conversation with a sorority sister will cause
her to wonder, “Why doesn’t he do those kinds of things?” Suddenly,
the boyfriend suffers by comparison and is expected to change his
behavior or the threat of a breakup ensues.
Assumptions
“What
do you mean you are going to have a ‘weekend with the girls’? I didn’t
plan anything for this weekend because I assumed we were doing
something,” he says. Assumptions function in a relationship as the sum
total of all the desires that a person ever had for whom they would
date. They are usually justified by saying something along the lines
of, “well, I just have high standards for the people I date.” (What is
never questioned is NOT that you have standards, but why you suppose
you have to right to enforce those standards on the person you are
dating. But more on this in a moment.)
Ownership
In its
most ugly form, these assumptions are communicated in a way which seems
to imply that the person’s expectations are completely legitimate.
When you make a “commitment” to dating, then these kinds of things are
just what dating is all about. You do not have the right to do
whatever you want to do, you are obliged to follow my wishes. I, in a
sense, OWN you for the time in which we are dating. Therefore, I have
the right to ask for these things. This is the only explanation for
the shock that is experienced when these expectations are not met.
Demandingness
This
is the spirit of ownership. When I owe something, I assume I have the
right to demand the kinds of behavior that will make me happy. This
un-confessed sense shows that most dating relationships are wildly and
unapologetically selfish. If the relationship is not serving MY needs
and bringing me MY happiness, then it isn’t worth keeping together.
Why do we wonder at divorce rates among American Christians when this
attitude dominates our dating?
Exclusivity
It is very easy to
be understood at this point. Many Christian writers have argued that
problems happen whenever the couple is alone and, therefore, they ought
to never allow themselves to BE alone. They must always be dating
other people. But this is not what I mean by exclusivity. If a couple
simply doesn’t want to date anyone else at that time, then fine. But
it is when this exclusivity becomes institutionalized, or it becomes a
‘rule’ that problems start. Date only one another if you want, but the
healthiest of relationships have avoided the demand that we only date
each other.
The unpleasant side of all these characteristics is
the typical way in which punishments are meted out in the dating
relationship. In other words, if you break the rules, then you have to
deal with the consequences, which come down in a variety of forms.
There is the infamous “cold shoulder” routine. (“What’s wrong?” she
says. “Nothing.” He snaps. “Why are you being so quiet?” he says. “No
reason,” she says sullenly.) There is the inevitable pouting, the dour
face, the disappointed glances, the hurt looks. Then finally comes the
“fight.” I have seen “discussions” about the appropriate or
inappropriateness of one or the other’s partner go on for DAYS in a
college context. The more exuberant of couples have been known to
yell, scream, throw things around a room and even, in some pathological
cases, resort to physical violence. Others will sit in silence over a
meal until such a time as they can burst into tears (girls AND guys)
when they get in the car or get home.
On another point,
hopefully, by now, it will be clear why the problem of sex is
EVER-PRESENT in college relationships. It matters NOT if you are
Christian or otherwise, sexuality is going to be a stumbling block in
your relationship. But hopefully it will also be clear that the cause
of this sexual struggle cannot simply be chalked up to “overactive
hormones.” I, for one, have greatly tired of hearing sexual misconduct
among dating couples blamed on hormonal changes and inevitable
chemistry, science which I find dubious at best. Rather, I would
argue, that the reason why premature sexuality is so rampant among
college students today is because they are living as if they are in a
‘play pretend’ marriage. And when it feels like marriage, it ought to
come with the appropriate sexual privileges as well.
Christian
college students admit without blushing to behaviors that only years
ago would have been thought unthinkable. In my years in campus
ministry, I have heard Christian students attempts to justify
everything from sleeping together in the same bed to oral sex.
But
again, the point of this, is not to rail on the fact that sexuality is
out of control, but to stress that there was a ‘relational soup’
created, if you will, that set the couple up for these kinds of
problems. Their failure in the area of Christian purity was
approaching inevitable when the assumptions about modern dating were
honored. It is NO USE to rail against the lack of chastity among
Christian students without railing equally against the structures that
made those failures VERY likely. You failed sexually with your
Christian partner because, in many ways, you were set up to fail by not
thinking through the nature of your relationship.
It is this
author’s contention that ANY kind of sexual expression in dating is
fundamentally a lie (passionate kissing notwithstanding). NOT because
the God of the Bible is anti-sex. Far from it. But rather because the
definition inherent in a dating relationship cannot sustain the deep
bonds that are created in sex. If we are ever to deal with the wanton
sexuality pervasive on college campuses today, more than mere moralisms
will have to be applied to the situation in order to give a leg up to
our Christian students. And retreat from the dating ritual altogether
is simply a reactionistic folly.
It should be immediately
noticed that each of these characteristics that I suggest should be
avoided in relationships are all essentially the same thing. And it
boils down to the issue of “rights.” I am convicted that if I am
dating someone, I have NO RIGHTS to their time, their talents, their
money, their affection, their attitudes, even their behavior. I cannot
demand ANYTHING from them that will be gained by my own manipulation.
To
press the issue for the sake of driving this point home, I would argue
that I do not even have the “right” to demand that the individual that
I am dating be moral. If the person that I am dating decides to act in
a way that is ungodly or immoral, I do not have the right to engage in
a long exercise of manipulation in order to bring them around to
compliance.
At this point, there is an inevitable objection.
“But what you are suggesting is that we are doormats. You are giving
carte blanche to abusive relationships where couples use and abuse each
other with no sense of retribution.” But I mean nothing of a sort.
And it is remarkable how obvious the answer is and yet how rarely it is
ever considered. If the person you are dating is acting like a jerk,
the simple answer to “what to do about it” is…don’t ask them out
anymore (OR say ‘no’ when you are asked out by them). In other words,
there is NOTHING that is forcing you to be in a relationship with
anyone whose morals you question. Dating is, by definition, a
temporary thing. And if you find that your standards for whom you wish
to date is not being met…then stop going out with them. It’s as simple
as that.
Or is it?
The most profound observance that I
have had of college dating relationships is the fact that the desire to
maintain the relationship is so strong, that the thought of ending it
is the most to be feared. There are few things worse in the mind of a
college student than the thought of being rejected in a dating
relationship. But rather than rail on the insecurity of our young
people in college, I would rather emphasize that this fact merely
demonstrates what we have been saying since the first.
Our
desire to be in relationship is formatted on our spiritual DNA. We are
covenantally made and nurtured. We make bonds with one another that
are either life-giving and vibrant or soul-crushing and dead. When we
date, we are bearing witness to something that is not only natural in
the human heart, but something that is reflective of the very nature of
God himself. We long to connect with one another in meaningful ways
because our God is connected to himself in an infinitely meaningful
way.
Therefore, the only hope for the Christian student in
the midst of all these factors is to enter the experience of dating
cloaked in the confidence that only his/her relationship with Jesus can
give. They must be wed to Christ before they can look to wed another.
NOT for some fundamentalistic expression of pseudo-spirituality, but
because it takes that kind of confidence in Christ to say to the person
in whom we are interested, “I like being with you. I like seeing you.
But we both know that this thing can only end in one of two ways:
either we break up or we get married. Therefore, let’s pretend that we
are grown up enough in Christ to say to one another that we are going
to survive this if it doesn’t work out. and let’s stop worrying about
what will happen and just enjoy the time that God has given us together
for what it is…just that.”
These are the relationships that I believe are the most healthy.
So
what does this all look like in practice? Hopefully, it will not be
too hard to imagine Tom and Sarah who met when they first came to
college through freshman orientation. After a year and a half or so of
just getting settled on all the many questions that have to be faced
early on in college (what’s my major, what’s my crowd, what’s my
schedule, etc.) the two of them began to spend time in very similar
circles. Somewhere before the end of their sophomore year, Tom got up
the courage to ask Sarah to out to dinner together where they both had
a great time.
The two exchanged phone numbers and began to call
each other on a semi-regular basis, sometimes just to talk, and
sometimes to talk about going out again. Which they did. However, the
summer break interrupted their relationship before either of them could
be certain as to what was really “going on” between them. They made a
decision, therefore, to avoid stressing one another out over the break
by trying to see each other. Sarah was studying abroad for the summer
and Tom was interning at his father’s accounting firm. The two emailed
probably once a week during the summer just to keep in touch and engage
in some low grade flirtatiousness (as flirtatious as email can be…ahem).
When
their junior year approached, neither of the two had lost any interest
in each other. Both had many friends in common who were asking all
kinds of questions about what was going to happen to them this
semester. Tom continued to call Sarah the first week of school and the
two went out after that. When Sarah got home that night, she sat down
with her roommates for the evening “grilling.” “What did he say?”
“Does he like you?” “Are you going to start dating him?” were just a
few of the questions she fielded. Sarah, though vaguely uncomfortable
with the pressure she felt from the questions decided that she needed
to know what to think of what was happening.
It must be said at
this point, that Sarah’s mild frustration is entirely normal. At this
stage, she has no grid through which to view Tom’s actions. What does
his calling, and their flirting, and their going out MEAN? What she
craves in her frustration is what every person craves when they start
to date…a definition through which she can understand and interpret
Tom’s advances.
The next night on the phone, Sarah was visibly
distant and not very interested in talking too long. Tom picked up on
the vibe right away and gracefully allowed her out of the
conversation. Tom hung up the phone and knew that he and Sarah were
having much too good a time together for her to suddenly change her
mind. She was not the sort to be that fickle. So he decided to ask
her about it the next day.
Tom text messaged Sarah and asked her
if she wouldn’t mind meeting him for coffee the next afternoon. The
two met in a quiet coffee shop to talk. Tom opened up the conversation
by saying that he had noticed that Sarah was really distracted on the
phone the other night, and that it had occurred to him, on the advice
of his father, that he needed to tell Sarah what he was thinking about
the two of them. Tom grinned like a kid as he talked about how much
fun he was having with Sarah and that he wanted very much to keep
seeing her. He also added that he because of some mistakes that he had
made in high school (and seen his fraternity brothers make), he was
vaguely nervous about entering to an overly-committed intense
relationship with anybody. But that he wanted only to have the
enjoyment of being able to talk and do things with Sarah.
Sarah
was more than happy to oblige Tom’s request to keep seeing her. She
too had been burned before on relationships that had gotten too intense
too fast. So the two of them agreed that though they were clearly
interested, they would “take is slow.”
From that point on, they
did nothing of a sort. It was really hard to maintain other interests
that Fall. The two of them saw each other almost every day and
certainly talked or emailed or text-ed every day. By the time
Thanksgiving came around, Tom and Sarah were clearly a couple, at least
in the eyes of their friends. And their friends genuinely enjoyed
being around them. The two of them rarely sat together when others
were around. And they avoided the temptation to engage in “public
displays of affection” when others were around because of the tendency
to put those around them off.
One night that December, in a
light hearted moment, Tom and Sarah were joking about the kinds of
names that they did or didn’t like. At one moment, Tom said, “Well,
we’ll just have to name our kids something normal, right?” Sarah
laughed and let it go, but the truth was that she was completely
freaked out by the comment. She was having a great time, sure. But
marriage was such a big commitment and there was SO MUCH she felt she
didn’t know about Tom that she just couldn’t stand the pressure she
felt trying to think about it.
This is a myth, by the way, of
college relationships. The amount of information that you need to know
about the person you are dating is FAR less than what most think it
is. This is evidenced by the relative speed with which folks get
engaged AFTER they graduate from college. They find it simply doesn’t
take near as long after they are out of the realm of college. But the
truth is: the time it takes to find out what one “needs to know” in
order to know if they are a potential partner is not near what college
students think it is.
Sarah got very distant at this point. Tom
was great, sure, and she could see herself marrying him…maybe, but she
was no where near wanting to think about those kinds of questions. Not
only that, but she had recently been introduced to the brother of one
her roommates who had come into town just the week before and had
stayed up to talk with his sister and her roommates. Sarah found
herself completely charmed by the guy and even made some flirtatious
advances that few in the room noticed except herself.
But when
she climbed into bed that night she wondered, “What did that mean?”
Now, two weeks later and Tom was putting on the “hard sell” trying to
bring up the topic of them getting married (which, of course, he never
even thought of mentioning…it was nothing more than an innocent joke).
Sarah spent the next two weeks in a fog and was beginning to get
annoyed with the slightest things that Tom did wrong.
Tom,
meanwhile, was largely oblivious to the whole affair and didn’t think
much of Sarah’s distance lately, but merely chalked it up to end of the
semester stress with exams. It took him totally by surprise when,
after exams were over, and school was closing up for the winder
holidays that Sarah called wanting to talk to him.
She explained
that she felt like things were running too fast. She said that their
promise to take it slow at the beginning of the semester had been
completely disregarded by both of them and that she was feeling the
pressure to think about things that she didn’t want to think about.
Tom was very much on his heals and put up a small fight wondering from
where she was feeling the pressure. She then asked him what he meant
when he was talking a few weeks ago about “our children.” Tom laughed
out loud and said that he had meant it only as a joke. Sarah explained
that it didn’t matter; she just wanted to back off some and rethink
what they were doing together.
The ride home for Tom was
miserable. The truth was that he had indeed been thinking that Sarah
could be “The One” and that he would start in a few months thinking
about how to bring that up with her. But at the same time, he was
deeply annoyed, because, by Sarah’s own admission, it was nothing that
he was doing that was making her feel this way, besides a thoughtless
remark about a yet non-existent future. It didn’t seem fair to him to
have the relationship end over something that he didn’t even do.
In
his grief over the next few days, Tom grew more and more irritated at
Sarah’s reaction and determined to set it straight. Tom called Sarah
and told her that he absolutely had to speak to her as soon as
possible. Sarah reluctantly agreed, thinking that it was going to take
it a while to get through to this guy that she was ready to move on…or
so she thought.
Tom drove the next day the hour and a half to
Sarah’s family home and the two went out to eat a local fast food
restaurant. Tom began by asking for a favor of Sarah. He asked if
they could determine from then on to only judge where their
relationship was going on the basis of what THEY heard from each other,
NOT on what they THOUGHT they heard from each other. Communication was
worth the try, he argued, and it would be tragic if the two of them
missed a chance to enjoy more time together over a stupid
misunderstanding.
Second, Tom told Sarah that he had no
intention of even thinking of talking about marriage with Sarah. They
were simply doing exactly what he said he was doing from the very
beginning of their relationship: spending time with one another and
having fun. Tom went on to say that he knew he had no rights to force
Sarah to think about anything she wasn’t ready to talk about. And as
if to punctuate the point, he told her that he didn’t even have the
right to ask her not to go out with anyone else, that she was free at
all times to do whatever she wanted to do with him, either say ‘yes’
when he calls to ask her out on a date, or say ‘no.’ It was her
choice, but it would be a deep, wide tragedy for the two of them to end
their time together over Sarah thinking that Tom was getting pushy.
Sarah
had never had any guy talk to her this way. Usually, when some of her
other relationships had gotten to this point, the guy tightened up and
tried to oblige himself to her even more. But Tom had ended the
conversation by saying that he still would love to keep seeing her on
those terms, if she was willing. Still a little stunned and wondering
if Tom was just up to something, Sarah agreed that he could call her if
he wanted to…but that she might not be available if he did.
Tom
rode the way home dejected and depressed. He had said what he wanted
to say and walked away with what he thought was his dignity, but he
still despaired for their future. That night, Tom got home and emailed
Sarah some of the same things he had said to her in their meeting and
as Sarah read the note, she was glad to hear that she had been wrong
about feeling the pressure, but she still was very unsure about jumping
back into things too quickly. Besides, she thought, her roommate had
already set her up with her cute brother when she found out that she
had told Tom to slow down.
Just as he promised, Tom called
three or four days later just to check and see how Sarah was doing.
Sarah was actually glad to hear from him and had to admit to herself
that she had missed their conversations. Tom decided to take the dive
and ask Sarah out to dinner for the next weekend. It was a long drive
but there was a great restaurant he wanted her to go to very near where
she lived.
Sarah froze on the phone realizing that Tom had asked
her out for the very night she was set up to go on a date with her
roommate’s brother. Sarah took a deep breath and decided it was best
to be honest and just came right out with the fact that she had a date
with her roommate’s brother.
It’s important to notice that at
this very point, Tom stands at a crossroads. And it matters not ONE
bit what his motives or ‘true’ feelings are. He KNOWS what he ought to
do, but he also knows what he wants to do. Is Tom being disingenuous
with his feelings if he says what he knows he NEEDS to say rather than
what he wants to say? Rather than being an example of dishonesty, this
is actually an example of loving a person the way they ought to be
loved…that is, with what is right rather than with what you feel.
Tom
took a deep breath and said the opposite of what he wanted to say. He
said that he had heard of this guy and very brightly said that he and
Sarah would have a great time together. He added that he knew Sarah
and her roommate were very close and that it would be fun to double
date with a crowd like that. Tom worked with all his might to not let
slip even the slightest hint of disappointment in his voice. He was
totally positive without being gushing and supportive without sounding
suspicious. Tom told Sarah that he’d try again “next time.” The two
made some more small talk and hung up the phone.
While Tom was
again trying to convince himself that at least he had not made a fool
of himself, Sarah was baffled. For the strangest reason, she had
wished that Tom hadn’t wanted to get off the phone. She even began to
wonder why she was doing this at all. Why had she called things off
with Tom? Why had she gotten so bent out of shape over the whole thing?
Next
weekend, Tom was sitting on his couch watching late night TV when the
phone rang…it was Sarah. When she asked what he was doing, Tom
answered shortly but immediately asked where she was. She said she had
gotten home from her date a little after 10 o’clock and just wondered
what he was up to. And Tom knew he had done the right thing. They
talked until 2am.
Needless to say, Tom and Sarah were “back on”
for the next Spring. But Tom had learned a valuable lesson. The more
freedom and space he gave Sarah, the closer she wanted to be to him.
Tom determined that he would assume NOTHING in his relationship with
Sarah, and committed himself to keeping their relationship open at all
times. Sarah would periodically struggle with her feelings for Tom,
but Tom would always meet her with the same refrain about her having
complete freedom to date whomever she wanted to and be with whomever
she wanted. That Spring, Sarah had to break one of their dates because
she had been invited on a girls weekend outing to a large nearby city.
Tom actually was able to be excited for her, telling her that she’d
have a great time. Sarah found it hard all weekend to enjoy it since
Tom wasn’t there.
Tom and Sarah also found that the climate that
had been created for their relationship helped tremendously with their
struggle to maintain some sanity in their sexual lives. With the two
of them growing so close, it was only natural that there were regular
intense evenings when the two of them did FAR more than they ever
intended to do before marriage. However, what always struck Sarah
after these mistakes happened was the fact that Tom was always talking
about her having the freedom to date whomever she pleased. It didn’t
take her long to realize that Tom assumed that HE had the very same
freedom. The thought of Tom being with someone else just galled her
and helped her tremendously in maintaining a sense of self-control when
the evening was clearly over. It was a bit easier for the two of them
to keep to their original agreement to limit their physical contact
with each other to innocent kisses.
By the time the next Fall
came around, Sarah and Tom were openly talking about getting married.
That Thanksgiving, Tom gave her a ring and she said ‘yes.’ They would
be married next summer. But throughout the whole engagement, Tom found
that his commitment to respect Sarah’s time and freedom paid the
richest dividends. Tom found it unnatural to assume that any of the
wedding preparations were “her job.” Sarah found that she needed to
re-think everything when she was with Tom and not just assume that the
way she grew up doing certain tasks was the right way. The two agreed
that the greatest thing that had ever happened to them was stumbling
across this great fact: that relationships grow the best when they
remain the most free.
